Wɔ we gɛt fɔ du wit Gɔd biznɛs

 

Wɔ we gɛt fɔ du wit Gɔd biznɛs

 

Spiritual wɔ na wɔ we wi nɔ de si. Bɔku pipul dɛn we de na di wɔl de liv wit dɛn yon rilijɔn, ɛn i kin bi bak se pipul dɛn de we nɔ gɛt rilijɔn. Bɔt pan dɛn, bɔku pan di pipul dɛn gɛt Kristian rilijɔn as dɛn rilijɔn. If yu aks dɛn pipul ya bɔt wɔ we gɛt fɔ du wit Gɔd biznɛs, i go lɛf smɔl fɔ lɛ dɛn se na Setan ɔ na wikɛd spirit.

Spiritual wɔ, lɛk fyzikal wɔ, na stet we yu nɔ go ebul fɔ fɛt if yu nɔ no aw fɔ no ɛnimi dɛn. If yu nɔ no udat yu bi pan spiritual wɔ ɛn udat yu de fɛt, yu go lɔs di wɔ.

 

We dɛn bɔn pɔsin, pas di pikin we i smɔl ɛn bigin fɔ yɔŋ, i kin bigin fɔ tink bɔt insɛf. So, pipul dɛn kin kam in kɔntakt wit dɛn aydentiti. If yu nɔ no udat yu bi, yu nɔ go ebul fɔ fɛt wɔ wit Gɔd biznɛs. Di self we ɔlman de apia we dɛn bɔn am na di fyzikal sɛf. Dis fyzikal self na wan kכlekshכn fכ lεk sεvin kכntribyushכn dεm. Dɛn tin ya na di kayn we aw di bɔdi tan, di we aw di blɔd de, di ɛkspiriɛns ɛn di tin dɛn we i no, di we aw i de tink ɛn di we aw i de tink, di rilijɔn, di we aw pɔsin de du wetin rayt fɔ insɛf, ɛn di we aw i want fɔ rul. Dɛn tin ya kin divɛlɔp ɔ smɔl as wi de gro, bɔt ɔltogɛda dɛn nɔ kin chenj. Bɔt bikɔs dis bɔdi de agens Gɔd bad bad wan, i nɔ de pe atɛnshɔn to di spirit we dɔn trɔs insay di bɔdi ɔ i nɔ gri fɔ mek di spirit de. So dɛnsɛf nɔ gri wit wetin di Baybul se.

 

Na we wi no klia wan se spirit de, na in wi go ebul fɔ tinap fayn fayn wan pan wi yon aydentiti. Di Baybul tɔk bɔt mɔtalman as tin dɛn we bɔdi ɛn spirit jɔyn togɛda. Bɔt, di spirit kin trɔp insay bɔdi we dɛn kɔl dɔst. So di spirit nɔ no Gɔd ɛn i de na daknɛs. Fɔ yuz mɛtafɔ, i tan lɛk pɔsin we du kraym we i de liv na di wɔl ɛn de na prizin. So, i tan lɛk pɔsin we de liv fri wan na di wɔl, bɔt dɛn tek di klos ɛn ɔl wetin dɛn bin de wɛr na di wɔl, wɛr prizin yunifom we gɛt nɔmba pan am, ɛn liv na prizin fɔ sɔm tɛm. Insay prizin, pɔsin in aydentiti go bi di nɔmba we de na in prizin yunifom. Di spirit we trɔp insay mɔtalman bɔdi, na in bak trɔs insay di bɔdi bay we i de sin na Gɔd in kiŋdɔm, ɛn i de wɛr di klos we sol gɛt.

Fɔ mek pɔsin we dɛn put na jel no udat dɛn bin de du trade, dɛn go nid fɔ mɛmba dɛn mama ɛn papa, tink bɔt di os we dɛn bin de, ɛn tink bɔt di famili we dɛn bin de wit. Semweso, mɔtalman bak kin si wetin na spiritual aydentiti nɔmɔ we dɛn intres pan di spirit. We dat apin, pipul dɛn kin kɔnfyus pan aydentiti. Insay di Baybul, dɛn ɛksplen di sikrit dɛn na ɛvin tru di parebul bɔt di pɔsin we plant. Jɔs lɛk aw fama de plant di grɔn, plant di sid dɛn, wata dɛn, ɛn plant dɛn we di tin dɛn we de gro na layf de gro, na so pɔsin kin kam fɔ no di spirit we dɔn trɔs insay in bɔdi bay we i de tink gud wan ɛn rid di wɔd dɛn na di Baybul.

 

Insay di Baybul, dɛn se di men rizin we mek di spirit bin trɔp na di bɔdi na bikɔs di spirit bin want fɔ tan lɛk Gɔd. Dat na gridi ɛn aydɔl. Na dat mek di Baybul se dis na sin agens Gɔd. Sin min fɔ agens Gɔd ɛn tɔn in bak pan am. Di Baybul se na Jɛnɛsis 2: 17 se pipul dɛn we de sin agens Gɔd fɔ day tu tɛm. “Bɔt di tik we de mek pɔsin no gud ɛn bad, yu nɔ fɔ it am, bikɔs di de we yu it am, yu go day..” Di Inglish transleshɔn fɔ di Baybul se, “yu go mɔs day.” Di Ibru Baybul se, “Day ɛn day.” Di wan dɛn we no se dɛn fɔ day tu tɛm lɛk dis na di wan dɛn we no se dɛn na sina dɛn we dɔn lɛf Gɔd in kiŋdɔm ɛn we dɔn trɔs na dɔti, ɛn we want fɔ ripɛnt. Dɛn no se dɛn nɔ gɛt ɔda tin fɔ du pas fɔ day to Gɔd, ɛn dɛn kin want fɔ aks Gɔd fɔ fɔgiv dɛn. Dis na fɔ ripɛnt. So wi de tek pat pan di day we Jizɔs Krays day pan di krɔs.

Insay di fɔs day, di oli pɔsin fɔ day fɔ sin. Dis na wata baptizim. Lɛta Fɔ Rom 6: 3-7 tɔk bɔt baptizim ɛn sin. 『Una nɔ no se bɔku pan wi we baptayz insay Jizɔs Krays bin baptayz insay in day? Na dat mek dɛn bɛr wi wit am bay we wi baptayz ɛn day, so dat jɔs lɛk aw Krays gɛt layf bak bay di Papa in glori, na so wisɛf go waka wit nyu layf. If wi dɔn plant togɛda lɛk aw i day, wi go tan lɛk in layf bak: Wi no dis se dɛn dɔn nel wi ol man pan di krɔs wit am, so dat di bɔdi we sin go dɔnawe wit am, so dat frɔm naw wi go dɔnawe wit am nɔto fɔ sav sin.

Bikɔs di wan we dɔn day dɔn fri frɔm sin.』Bikɔs mɔtalman nɔ ebul fɔ day fɔ dɛnsɛf, Gɔd de yuz in Pikin Jizɔs Krays fɔ fri di wan dɛn we ripɛnt bay we dɛn day na di krɔs. Dis na we fɔ mek pipul dɛn biliv se Jizɔs nɔ jɔs day fɔ mɔtalman, bɔt i day wit am bak, so dat pipul dɛn we de sin go day bak ɛn fɔgiv dɛn sin dɛn. So, di wan dɛn we bi oli pipul dɛn dɔn ɔlrɛdi jɔj. Di Wait Tron Jɔjmɛnt go gɛt ɔl di wan dɛn we de insay di lɔ.

Di sɛkɔn day na di day we di sol day. Dis na baptizim wit faya. Di oli wan dɛn kin pul dɛn klos dɛn we dɛn bin dɔn wɛr trade ɛn bɔn dɛn na faya. Di sol tan lɛk lɛda klos we kin bi mɔtalman we di bɔdi ɛn di spirit mit. Dis na di klos we Gɔd gi to di fɔs man we na Adam. Bɔt bikɔs dɛn klos ya na klos we kɔmɔt frɔm di bɔdi, di wan dɛn we biliv fɔ pul dɛn klos dɛn de ɛn chenj to klos we kɔmɔt na ɛvin. Dis na di baptizim we di Oli Spirit de baptayz. Dɛn kɔl dis Krays in klos. Di wan dɛn we chenj to Krays in klos kin wɛr nyu klos (spiritual bɔdi), so dɛn spirit kin gɛt layt ɛn gɛt layf. Insay Fɔs Lɛta Fɔ Kɔrint 15: 43-44 , Apɔsul Pɔl ɛksplen di spiritual bɔdi. Wi kin se di spiritual bɔdi na pɔsin we gɛt layf bak in bɔdi. Sent dɛnsɛf gɛt bɔdi, so dɛn jɔs nɔ de no am. If i nɔ biliv se na in gɛt layf bak, dat min se i nɔ chenj in klos. We pɔsin we oli biliv se pɔsin go gɛt layf bak, dɛn kin bil tɛmpul na di sent in at. Dɛn kɔl dis di kiŋdɔm fɔ Gɔd (ɛvin) na di wɔl. Di kiŋdɔm we Gɔd gɛt we de na di at fɔ di wan dɛn we biliv, dɛn kin kɔl am bak di tɔd ɛvin. Na dat mek Krays de go insay di tɛmpul insay di wan dɛn we biliv Gɔd. Dis na di Sɛkɔn Kam. Di wan dɛn we nɔ biliv se Krays go kam bak, nɔ go si ɛvin na dɛn at.

So, insay di bɔdi, di sɛlf-aydentiti we dɛn sho frɔm di bɔdi ɛn di spiritual sɛlf-aydentiti we dɛn bɔn frɔm ɛvin tru di Oli Spirit kin miks. Na ya, di oli wan dɛn bin ebul fɔ no udat na dɛn ɛnimi dɛn. Di “tru mi” na spiritual aydentiti we dɛn bɔn frɔm ɛvin, ɛn mi ɛnimi nɔto ɔda pɔsin pas aydentiti we dɛn bɔn frɔm di bɔdi. Dis na di say we bɔku Kristian dɛn kin mek mistek. Bikɔs dɛn nɔ ebul fɔ no udat na dɛn ɛnimi, dɛn nɔ no wetin Jizɔs min we i se fɔ dinay insɛf. Di tin we pɔsin kin dinay insɛf na di bɔdi we pɔsin kin gɛt, ɛn di tin we pɔsin fɔ dinay na di spiritual pɔsin. Dɛn tu ya de fɛt te dɛn bɔdi day.

 

Dɛn bɔn mɔtalman na di wɔl, bɔt i sɔri fɔ no se di wɔl tan lɛk prizin fɔ di spirit. Pipul dɛn de na dis wɔl we de manej prizin. Wan pɔsin de we de oba di prizin, ɛn pipul dɛn we de ɔnda am go de bak. Dɛn kin ebul fɔ kɔntrol prizina dɛn bay lɔ, pɔnish dɛn bay lɔ we dɛn du tin we nɔ rayt, ɛn ivin mek dɛn du wok. Fɔ yuz spiritual analogy, wi kin se dɛn pipul ya na pɔblik ɔfisa dɛn we de ple bad bad wok agens sina dɛn. We i kam pan Gɔd biznɛs, di pɔsin we de bifo na di prizin na Setan, ɛn di wan dɛn we de ɔnda am na enjɛl dɛn we de du bad bad tin dɛn. Na dat mek dɛn de sho am as dak spirit (dɛbul, ɛn ɔda tin dɛn). Ɔlman jɔs de du in pat.

Bɔt Gɔd de stamp di wan dɛn we “day tu tɛm to di bɔdi” fɔ gri se dɛn nɔ du ɛnitin ivin bifo dɛn kɔmɔt na di wɔl (prizin). Dɛn (sent dɛn) nɔto sina igen. Di gad dɛn we bin de ple di wikɛd pɔsin in rol nɔ de ambɔg dɛn ɛn dɛn nɔ go ebul fɔ ambɔg dɛn igen. Na bikɔs ɔf wi bɔdi nɔmɔ wi de liv na di wɔl. Insay Jɔn In Fɔs Lɛta 3: 9, “Ɛnibɔdi we Gɔd bɔn nɔ de sin; bikɔs in pikin dɛn stil de insay am, ɛn i nɔ go ebul fɔ sin bikɔs na Gɔd bɔn am.” Insay Jɔn In Fɔs Lɛta 5: 18, “Wi no se ɛnibɔdi we Gɔd bɔn nɔ de sin; bɔt di wan we Gɔd bɔn de kip insɛf, ɛn da wikɛd wan nɔ de tɔch am.』 Bɔt, ivin if yu fri frɔm di slev we pɔsin we sin de du, nɔto Setan ɔ dak spirit de mek una sɔfa, bɔt na di bɔdi we de mek una sɔfa de mek yu spirit sɔfa. Na dat mek pɔsin kin fɛt wit insɛf ɔltɛm.

Pipul dɛn kin gɛt rizɔlt akɔdin to wetin dɛn de tink. Wetin wi de tɔk wit wi mɔt kin bi di standad fɔ jɔj, ɛn wetin wi kin tɔk wit wi tinkin na di rizɔlt fɔ spiritual wɔ. So, ɔlman de fɔdɔm ɛn tinap na fɛt, bɔt pɔsin de we go ɛp di wan dɛn we no dis aydentiti fɔ win. Da pɔsin de na Gɔd. Fɔ di wan dɛn we dɔn establish na di tɛmpul na di at fɔ di wan dɛn we biliv, Krays go kam bak fɔ ɛp ɛn mɛmba dɛn tru di Wɔd. Di wan dɛn we no se dɛn na spiritual aydentiti fɔ gɛt trɛnk wit di wɔd fɔ layf ɛvride fɔ gɛt spiritual trɛnk.

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