Di wan dɛn we de insay Krays ɛn di wan dɛn we nɔ gɛt Krays

 

Di wan dɛn we de insay Krays ɛn di wan dɛn we nɔ gɛt Krays

 

Jɔn 14: 2-3『Plɛnti os dɛn de na mi Papa in os, if nɔto so, a fɔ dɔn tɛl una. A go pripia (paralempsomai) wan ples fɔ yu. Ɛn if a go rɛdi ples fɔ una, a go kam bak ɛn tek una to misɛf; so dat usay a de, unasɛf go de de.』

Fɔ pripia ples fɔ de, dat min se Jizɔs dɔn day ɛn gɛt layf bak na di krɔs. Fɔ bil os na Gɔd in kiŋdɔm de sho se Gɔd in kiŋdɔm de na di oli wan dɛn at. “A go kam bak.” Krays we gɛt layf bak de go insay di oli wan dɛn at. Dis na di sɛkɔn tɛm fɔ di wan dɛn we de insay Krays. Paralempsomai (παραλήμψομαι) na kɔmpawnd wɔd fɔ para (bisayd) ɛn lempsomai (risiv).

Chapta 14, Vas 19 『I nɔ go te igen, ɛn di wɔl nɔ de si mi igen; bɔt una de si mi: bikɔs a de alayv, una go gɛt layf bak..』Jizɔs day na di krɔs ɛn i gɛt layf bak, ɛn i bin de wit di disaypul dɛn fɔ fɔti dez. “Di wɔl nɔ de si mi igen” min se Jizɔs lɛf di wɔl ɛn go na ɛvin. Ɛn 『Yu si mi.』 Krays nɔ go kam bak na di wɔl, bɔt i go kam bak na di oli wan dɛn at. Di wan dɛn we nɔ de insay Krays nɔ go si, bɔt di disaypul dɛn go si.

Chapta 14, Vas 20, “Da de de una go no se a de insay mi Papa, ɛn una de insay mi, ɛn mi insay una..” I de sho di fet we di Triniti gɛt fayn fayn wan. I de tɛl wi se di Papa, Jizɔs Krays, ɛn di oli wan dɛn na wan tru di Oli Spirit. Dis na bikɔs di Triniti kin bi we Krays kam bak ɛn go insay di oli wan dɛn at. Tide, dɛn de yuz di Triniti fɔ Gɔd, ɛn di tin we kin apin na dat dɛn nɔ de gɛt wanwɔd wit di oli wan dɛn.

Lɛta Fɔ Galeshya 2: 20 "Dɛn dɔn nel mi wit Krays, pan ɔl we a de liv, nɔto mi, bɔt Krays de liv insay mi. ɛn gi insɛf fɔ mi.” Fɔ mek Krays liv insay pɔsin we biliv in at, Krays fɔ go insay in at. Dis na di sɛkɔn tɛm we di pɔsin we biliv go kam.

Dɛn nɔ go jɔj di wan dɛn we de insay Krays. Bikɔs Gɔd dɔn gi Jizɔs Krays ɔl di pawa fɔ jɔj, i nɔ mek sɛns fɔ mek Krays jɔj di wan dɛn we de insay Krays. So, di Gret Wait Tron jɔjmɛnt de kam to di wan dɛn we de ausayd Krays.

Rɛvɛleshɔn 20: 11-12『A si wan big wayt tron ​​ɛn di wan we sidɔm pan am, we di wɔl ɛn di ɛvin rɔnawe kɔmɔt na in fes; ɛn dɛn nɔ bin fɛn ples fɔ dɛn. Ɛn a si di wan dɛn we dɔn day, smɔl ɛn big, tinap bifo Gɔd; ɛn dɛn opin di buk dɛn, ɛn dɛn opin wan ɔda buk, we na di buk we de gi layf, ɛn dɛn jɔj di wan dɛn we dɔn day pan di tin dɛn we dɛn rayt insay di buk dɛn, akɔdin to wetin dɛn du (Erga).』

Dis tinap fɔ di Gret Wait Tron Jɔjmɛnt. Na Krays de du di jɔjmɛnt. Bɔt di wan we de jɔj, Matyu 16: 27-28 se, “Mɔtalman Pikin go kam wit in Papa in glori wit in enjɛl dɛn; Sɔm pipul dɛn de we tinap na ya, we nɔ go te dɛn day, te dɛn si Mɔtalman Pikin de kam insay in Kiŋdɔm.”

Di wan dɛn we dɛn jɔj bifo day na di wan dɛn we biliv se dɛn day na di krɔs wit Jizɔs. Dɛn dɔn ɔlrɛdi jɔj dɛn bay di sɛkɔn day. Dɛn day lɛk di wata we Noa bin baptayz, ɛn dɛn day lɛk Sɔdɔm ɛn Gɔmɔra tru faya baptizim. So, dɛn bin gɛt layf bak na ɛvin.

Insay Jɔn 5: 27-29, “I dɔn gi am pawa fɔ jɔj insɛf, bikɔs in na Mɔtalman Pikin. Una nɔ fɔ wɔnda dis, bikɔs di tɛm de kam we ɔl di wan dɛn we de na grev go yɛri. in vɔys go kɔmɔt; di wan dɛn we du gud, go gɛt layf bak fɔ gɛt layf, ɛn di wan dɛn we du bad go gɛt layf bak we dɛn kɔndɛm dɛn.”

Bɔt, di wan dɛn we nɔ de nia Krays de wet fɔ di sɛkɔn day afta di bɔdi day. Dɛn go jɔj di wan dɛn we dɔn day pan Gɔd biznɛs, we nɔ de insay Krays. Akɔdin to dɛn wok, lɛk aw dɛn rayt am na di buk dɛn, dɛn go jɔj dɛn akɔdin to wetin rayt insay di lɔ. If ivin wan tin de we nɔ rayt, dɛn go jɔj dɛn.

Tu kayn buk dɛn de: di Ship in buk we de tɔk bɔt layf ɛn ɔda buk dɛn. “Dɛn bin de jɔj di wan dɛn we dɔn day bay di tin dɛn we dɛn rayt insay di buk dɛn, akɔdin to wetin dɛn du (erga).” Di buk dɛn na buk dɛn we gɛt wok dɛn. Di buk we de gi layf na di buk we de insay Krays. Bɔt, ɔda buk dɛn de jɔj di wan dɛn we nɔ de insay Krays. Dɛn na di wan dɛn we nɔ de si di buk we de gi layf na dɛn at.

Rɛvɛleshɔn 20: 13『Di si giv-ɔp di dayman dɛn we bin de insay de; ɛn day ɛn ɛlfaya bin gi di wan dɛn we dɔn day, ɛn dɛn jɔj dɛn ɔlman akɔdin to wetin dɛn du.』

Dɛn se di si we min swɛ ɛn jɔjmɛnt, de giv-ɔp di wan dɛn we dɔn day. Di wan dɛn we dɔn day dɔn day pan Gɔd biznɛs. Di wɔd “giv-ɔp” min se dɛn go jɔj dɛn. Di wan dɛn we nɔ de insay Krays, na di wɔd de jɔj dɛn. Na pipul dɛn mɔt de jɔj. Dɛn de jɔj dɛn akɔdin to di wɔd dɛn we dɛn dɔn tɔk ɛn wetin rayt na dɛn at.

Insay Jɔn 5: 29, "Ɛn go kɔmɔt: di wan dɛn we du gud, go gɛt layf bak, ɛn di wan dɛn we du bad, go gɛt layf bak we dɛn kɔndɛm.." Gud wok na di wan dɛn we de insay Krays, ɛn di bad wok na di wan dɛn we de ausayd Krays. Di wan dɛn we nɔ de nia Krays na dɛn yon masta.

Rɛvɛleshɔn Chapta 20, vas 14-15 "Dɛn trowe Day ɛn Ɛdis insay di lek we gɛt faya (i limne to pyros). Dis na di sɛkɔn day, di lek we gɛt faya. Ɛn ɛnibɔdi we dɛn nɔ fɛn in nem rayt insay di buk we gɛt layf." dɛn bin trowe am na di lek we gɛt faya." “Dɛn trowe Day ɛn Ɛdis insay di lek we gɛt faya (i limne to pyros).”

Di wan dɛn we de insay Krays gɛt di buk we de gi layf insay dɛn. Di wan dɛn we nɔ gɛt di buk we de gi layf, di lɔ go jɔj dɛn akɔdin to wetin dɛn du. Dɛn kin trowe di wan dɛn we gɛt di buk we de gi layf to day ɛn di lek we gɛt faya bifo tɛm. Fɔ trowe pɔsin na day na wata baptizim, ɛn fɔ trowe am na faya lek na faya baptizim. Baptizim min fɔ day pan di krɔs (di sɛkɔn day). Na di day we di ol man day. Dɛn bin jɔj di ol man na di krɔs wit Jizɔs.

Di wan dɛn we nɔ de na Krays go go na Ɛdis ɛn di sɛkɔn day go jɔj dɛn. Dɛn sho di fɔs day na Pita In Sɛkɛn Lɛta 2: 4 as, “If Gɔd nɔ sev di enjɛl dɛn we sin, bɔt i trowe dɛn na ɛlfaya(Tataro), ɛn gi dɛn chen na daknɛs, so dat dɛn go kip dɛn fɔ jɔj;” Di wɔd “ɛl” na Tartararo min se dɛn put di spirit na jel na di bɔdi. Dɛn bɔn ɔl pipul dɛn as pipul dɛn we de sin ɛn na dat mek dɛn de na ɛlfaya. I de tɔk bɔt di ɛl we de naw. Dis na kɔnsɛpt we difrɛn frɔm ɛvin. Ɛvin ɛn ɛl nɔto tin dɛn we pipul dɛn kin tink bɔt usay dɛn de, bɔt dɛn tinap fɔ di spiritual stet we mɔtalman gɛt.

Insay Rɛvɛleshɔn 20: 6, “Di wan we gɛt pat pan di fɔs tɛm we i gɛt layf bak, gɛt blɛsin ɛn oli, di sɛkɔn day nɔ gɛt pawa pan dɛn, bɔt dɛn go bi prist fɔ Gɔd ɛn Krays, ɛn dɛn go rul wit am fɔ wan tawzin ia. 』 .

Di fɔs pɔsin we gɛt layf bak ɛn di sɛkɔn day we i day, difrɛn. Ɛdis min Ɛdis, ɛn di wan dɛn we nɔ de nia Krays na Ɛdis kin gɛt di sɛkɔn day. Di sɛkɔn day na jɔjmɛnt bay di faya we di Oli Spirit de gi ɛn Gɔd in wɔd (di pɔnd).

Insay Rɛvɛleshɔn 20: 15, “Ɛnibɔdi we dɛn nɔ si rayt insay di buk we de gi layf, dɛn kin trowe am na di lek we gɛt faya.” καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος, ἐβλήθη εἰς τὴν. λίμνην we dɛn kɔl τοῦ πυρός na di wan we dɛn kɔl. Na ya, dɛn nɔ translet di wɔd ἐρέθη (fɔ fɛn). I min se ɛnibɔdi we in nem nɔ de na di buk we gɛt layf, dɛn go trowe am na di lek we gɛt faya. Di buk we de gi layf de na ɔlman in at, bɔt pɔsin fɔ opin di buk we de gi layf ɛn fɛn di nem (Jiova). If nɔto dat, jɔjmɛnt de wet fɔ am. Fɔ di wan dɛn we de insay Krays, Krays go kam bak fɔ di sɛkɔn tɛm, bɔt fɔ di wan dɛn we de ausayd Krays, Krays go kam bak ɛn jɔj dɛn, pan ɔl we wi nɔ no ustɛm dat go bi.

Di Chɔch mɛmba dɛn biliv se Jizɔs in Sɛkɔn Kam min fɔ kɛr di wan dɛn we biliv go na ɛvin, fɔ kam dɔŋ pan klawd na di skay, fɔ rapchɔ, di wan dɛn we lɛf fɔ go tru di sɛvin ia Gret Trɔbul, ɛn afta di sɛvin ia, Jizɔs go kam bak na di wɔl ɛn mek am di Kiŋdɔm fɔ Wan Tawzin Ia. Pipul dɛn gɛt tiori bɔt if di Gret Trɔbul go bi bifo ɔ afta di Sɛkɔn Kam, ɔ if i go bi di wan milenial tɛm, bɔt dɛn ɔl na tɔk we nɔ gɛt wan minin.

Fɔ di oli wan dɛn, ɔl dis de apin na di tɛm we wi de naw. Fɔ di wan dɛn we biliv se Krays dɔn gɛt layf bak naw, i de sho di sɛkɔn tɛm we Krays kam ɛn we i kam insay dɛn at. Di wɔd “rayd pan klawd” de sho se Krays de wit wi.

Dɛn go jɔj di wan dɛn we de ausayd Krays we dɛn bɔdi day, bɔt dɛnsɛf de liv na ɛlfaya naw (di fɔs day). Na ɛl bikɔs dɛn spirit dɛn dɔn trɔs na di wɔl. Ɛvin ɛn ɛl na tin dɛn we de apin to ɔlman naw, ɛn dɛn go kɔntinyu ivin afta dɛn bɔdi dɔn day. Di wan dɛn we de insay Krays naw go go na ɛvin, ɛn di wan dɛn we de ausayd Krays go go na ɛlfaya. Di wan dɛn we de ausayd Krays go ripɛnt ɛn gɛt di baptizim fɔ faya (di sɛkɔn day) ɛn go insay Krays fɔ go na ɛvin, ɛn di wan dɛn we nɔ de go de na ɛl naw, ɛn dɛn go gɛt di sɛkɔn day na Ɛdis afta dɛn bɔdi dɔn day . Fɔ mek dɛn go gɛt di sɛkɔn day, di sɛkɔn layf fɔ gɛt layf bak ɛn dɛn go jɔj dɛn wit faya.

Fɔs layf bak min fɔ wɛr klos wit Krays. Fɔ bi kiŋ prist. Rɛvɛleshɔn 20: 5-6 『Bɔt di ɔda wan dɛn we dɔn day nɔ bin gɛt layf igen te di tawzin ia dɔn. Dis na di fɔs pɔsin we gɛt layf bak. Di wan we gɛt pat pan di fɔs tɛm we i gɛt layf bak, gɛt blɛsin ɛn oli, di sɛkɔn day nɔ gɛt pawa pan dɛn kayn pipul ya, bɔt dɛn go bi prist fɔ Gɔd ɛn Krays, ɛn dɛn go rul wit am fɔ wan tawzin ia. 』 .

Bɔt di sɛkɔn layf we go gɛt layf bak na we di wan dɛn we bin de na Ɛdis apia we dɛn wɛr di klos we de sho se dɛn go gɛt layf bak fɔ jɔj fɔ mek dɛn jɔj dɛn. Jɔn 5: 29 “Di wan dɛn we dɔn du gud (ta-agatha) go gɛt layf bak fɔ gɛt layf (anastasin), ɛn di wan dɛn we du bad (ta-paula) go gɛt layf bak fɔ jɔj.”

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more