Dɛn sayn ya go fala di wan dɛn we biliv:

 

Dɛn sayn ya go fala di wan dɛn we biliv:

 

Mak 16: 16-18 『Ɛnibɔdi we biliv ɛn baptayz go sev, bɔt ɛnibɔdi we nɔ biliv, dɛn go kɔndɛm am. Ɛn dɛn sayn ya go fala di wan dɛn we biliv: Insay mi nem dɛn go drɛb dɛbul dɛn; dɛn go tɔk wit nyu langwej; dɛn go tek snek dɛn; ɛn if dɛn drink ɛnitin we de kil, i nɔ go du dɛn bad atɔl; dɛn go le an pan di wan dɛn we sik, ɛn dɛn go wɛl.』

Di biliv na dat "Jizɔs day na di krɔs ɛn i gɛt layf bak." Bɔt we Meri Magdalin ɛn di ɔda Meri go na di grev di fɔs de insay di wik, dɛn si se Jizɔs in bɔdi nɔ bin de de, bɔt wan yɔŋ man we wɛr wayt klos bin sidɔm na di rayt say na di grev. I se to Meri, "Nɔ fred. Yu de luk fɔ Jizɔs we kɔmɔt Nazarɛt, we dɛn bin nel pan di krɔs. I dɔn rayz (egerde). I nɔ de ya. Luk, na ya dɛn le am" (16: 6).

Mak 16: 9-11, "We Jizɔs grap ali di fɔs de insay di wik, i apia fɔs to Meri Magdalin, we i dɔn drɛb sɛvin dɛbul dɛn. Meri go tɛl di wan dɛn we bin de wit am, as dɛn de kray ɛn kray. Bɔt di disaypul dɛn nɔ biliv ivin we dɛn yɛri se i dɔn gɛt layf bak ɛn i dɔn apia to am." Pan ɔl we Jizɔs bin tɛl dɛn se i dɔn gɛt layf bak, di disaypul dɛn nɔ bin biliv am.

"Di wan we biliv ɛn baptayz" na pɔsin we biliv se Jizɔs day na di krɔs ɛn i gɛt layf bak. Insay Mak 16: 6, "rayz" (egerde) min fɔ rayz frɔm di day. Di wan dɛn we dɔn day de tɔk bɔt di bɔdi, ɛn wetin de gi layf bak na di spirit. Di spirit de rayz (egerde) frɔm di bɔdi we dɔn day ɛn gɛt (genesde) spirit bɔdi frɔm ɛvin. Insay Jɔn 3: 5, Jizɔs bin tɛl Nikodimɔs se, "Fɔ tru, a de tɛl una se, if pɔsin nɔ bɔn (genesde) wit wata ɛn di Spirit, i nɔ go ebul fɔ go insay Gɔd in Kiŋdɔm." So, wi kin se Jizɔs in layf bak na di spirit we bin trɔs insay di bɔdi we bin de rayz ɛn gɛt spirit bɔdi.

Insay Pita In Fɔs Lɛta 3: 18, i se, "Bikɔs Krays sɛf sɔfa fɔ sin wan tɛm fɔ ɔltɛm, di wan we de du wetin rayt fɔ di wan dɛn we nɔ de du wetin rayt, so dat i go briŋ wi to Gɔd, we wi day insay wi bɔdi, bɔt di Spirit mek i gɛt layf." Insay Fɔs Lɛta Fɔ Kɔrint 15: 43-44, dɛn plant am wit ɔnɔ, i gɛt layf bak wit glori; dɛn kin plant am we wi wik, i gɛt layf bak wit pawa; dɛn kin plant am as natura bɔdi, dɛn kin rayz am as spiritual bɔdi. Natura bɔdi de, ɛn spirit bɔdi de bak."

Di fet we Jizɔs tɔk bɔt na di biliv we dɛn biliv se di spirit we dɛn bin put na jel na di bɔdi de rayz ɛn tek spirit bɔdi. Ɛn di pɔsin we biliv insɛf kin tan lɛk dat insay Krays. Lɛta Fɔ Rom 6: 5 "If wi dɔn gɛt wanwɔd wit am lɛk aw i day, wi go gɛt wanwɔd wit am bak lɛk aw i gɛt layf bak."

Di baptizim sɛrimɔni min fɔ gɛt wanwɔd wit Jizɔs we i day ɛn gɛt layf bak wit wanwɔd wit Jizɔs we bin gɛt layf bak. Jizɔs bin tɔk klia wan na Mak 16: 16 bɔt di biliva dɛn we baptayz dis we, “Ɛnibɔdi we biliv go sev, ɛn ɛnibɔdi we nɔ biliv nɔ go sev.” Sev min fɔ gɛt wanwɔd wit Jizɔs in krɔs ɛn Jizɔs in layf bak.

Dɔn Jizɔs tɔk bɔt di sayn dɛn we go sho di wan dɛn we biliv. "Dɛn go drɛb dɛbul dɛn insay mi nem." Di oli wan dɛn we de insay Krays nɔ gɛt sin. Lɛta Fɔ Rom 6: 6-7 se, "Wi no se dɛn nel wi ol bɔdi wit am so dat wi nɔ go bi slev to sin igen. Bikɔs di wan we dɔn day dɔn fri frɔm sin."

So, dɛn nɔ de ɔnda di lɔ igen. Gɔd nɔ de rul di oli wan dɛn bay di lɔ. Lɛta Fɔ Rom 8: 1-2 se, "So naw, nɔbɔdi nɔ kɔndɛm di wan dɛn we de insay Krays Jizɔs, bikɔs di lɔ we di Spirit de gi layf insay Krays Jizɔs dɔn fri una frɔm di lɔ bɔt sin ɛn day."

Di wan dɛn we biliv fɔ no bɔt gɔst. Bɔku pan di wan dɛn we biliv se gɔst na wikɛd spirit. Bɔt, gɔst na di wan dɛn we de ripɔt to dɛn lida, Setan, ɛnitɛm we di wan dɛn we de ɔnda di lɔ du sin, ɛn we de mek pipul dɛn we de sin we nɔ gri wit di lɔ, sɔfa pan Gɔd biznɛs. So, dɛn se ɔl di wan dɛn we de ɔnda di lɔ, gɔst gɛt dɛn. Bɔt bikɔs di oli wan dɛn fri frɔm di lɔ, na di Oli Spirit de drɛb gɔst dɛn.

Semweso, "Dɛn kin tek snek, ɛn if dɛn drink ɛni pɔyzin we de kil, i nɔ go du dɛn bad." Di snek tinap fɔ Setan, ɛn di pɔyzin tinap fɔ Setan in chukchuk. Dis min se di oli wan dɛn na pipul dɛn we dɔn fri frɔm Setan. Pan ɔl we dɛn na oli pipul dɛn, dɛn bɔdi wik, so tɛm kin de we dɛn kin du bad tin na di wɔl. Da tɛm de, Setan in chukchuk kin chuk dɛn. Sɔntɛnde, dɛn kin fɔdɔm, ɛn tɛm kin de we dɛn kin sɔfa. Bɔt, fɔ di men tin, dis nɔ de afɛkt di we aw pɔsin de sev.

"Fɔ tɔk insay nyu langwej." Fɔ tɔk difrɛn langwej min fɔrina langwej we ɔda pipul dɛn nɔ ebul fɔ ɔndastand. Ivin we dɛn de tɔk di tru bɔt di gospel, kes dɛn de we di wan dɛn we de stɔdi bɔt lɔ nɔ ɔndastand. We dɛn de tɔk bɔt di spiritual minin fɔ layf bak ɔ di tru tin se di layf bak fɔ apin insay di tɛm we wi de naw, dɛn nɔ kin ɔndastand lɛk se dɛn de yɛri ɔda langwej, ɛn na dɛn yon langwej nɔmɔ dɛn de tɔk. Dis na fɔ tɔk insay nyu langwej.

Den wetin na di ol tong? Na di tin we apin insay di Pɛntikɔst we di Oli Spirit bin kam dɔŋ pan di disaypul dɛn ɛn dɛn bin de tɔk difrɛn langwej dɛn insay di fɔstɛm chɔch. Di Ju pipul dɛn we bin de na ɔda kɔntri dɛn bin kam na Jerusɛlɛm pan Pɛntikɔst, ɛn dɛn bin sɔprayz fɔ si Jizɔs in disaypul dɛn de tɔk dɛn yon langwej wantɛm wantɛm. “Gɔd mek dɛn tɔk difrɛn langwej dɛn” na fɔ mek di pipul dɛn we nɔto Ju biliv di sev we dɛn tɔk bɔt na Joɛl in Buk. Pita ɛksplen di Buk we Joɛl rayt.

Di Apɔsul Dɛn Wok [Akt] 2: 16-21 Dis na wetin di prɔfɛt Joɛl bin tɔk: "Gɔd se, a go tɔn mi Spirit pan ɔl di pipul dɛn insay di las dez. Una bɔy pikin ɛn gyal pikin dɛn go prɔfɛsi, una yɔŋ man dɛn go si vishɔn, una ol man dɛn go drim drim. Ivin pan mi man ɛn uman savant dɛn da tɛm de a go tɔn mi Spirit, ɛn dɛn go prɔfɛt. A go sho." wɔndaful tin dɛn na ɛvin, ɛn sayn dɛn na di wɔl dɔŋ—blɔd ɛn faya ɛn smok we de kɔmɔt na wan mawnten, di san go tɔn to daknɛs, ɛn di mun go tɔn to blɔd, bifo da big ɛn glori de fɔ di Masta kam.

Afta Pita tɔk bɔt di kam we di Oli Spirit de kam, i se insay Di Apɔsul Dɛn Wok [Akt] 2: 31-32, "I bin dɔn si am bifo tɛm, i bin tɔk bɔt Krays in layf bak, se dɛn nɔ bin lɛf am na Ɛdis, ɛn in bɔdi (sarx) nɔ bin si kɔrɔpshɔn. Dis Jizɔs Gɔd gi layf bak, we wi ɔl na witnɛs." Sarx nɔ min di bɔdi we dɛn gɛt frɔm di mama ɛn papa, bɔt i min di spirit bɔdi we kɔmɔt na ɛvin. Di bɔdi we gɛt layf bak kɔmɔt na ɛvin, ɛn na dat mek na layf we go de sote go. So, pan ɔl we Pita bin ɛksplen Joɛl in buk insay wan ol langwej, i fɔ tɔk naw bɔt Jizɔs in layf bak insay wan nyu langwej.

"Dem go le han pan di sik pipul dem and dem go rikova." Pɔsin we biliv we dɔn gɛt di baptizim we di Oli Spirit de gi, kin baptayz ɔda biliva dɛn we biliv se pɔsin go gɛt layf bak. Dis min se pan ɔl we dɛn dɔn sik na spirit, we di oli wan dɛn le an pan dɛn, di ol man, di sik we de na dɛn sol, go kɔmɔt ɛn di dɛbul dɛn go go.

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more