Kwɛstyɔn 14. Aw Gɔd de du wetin i dɔn disayd fɔ du?

 Kwɛstyɔn 14. Aw Gɔd de du wetin i dɔn disayd fɔ du?

Ansa. Gɔd de du in lɔ dɛn na di wok dɛn we i mek ɛn di tin dɛn we i de du akɔdin to wetin i dɔn no bifo tɛm ɛn di fridɔm we i want ɛn we nɔ de chenj.


Gɔd bin dɔn disayd Krays bifo dɛn mek di wɔl, ɛn i de du wetin i want akɔdin to wetin i dɔn disayd fɔ du. Fɔs, Gɔd mek ɛvin ɛn di wɔl fɔ kɔnfyus di enjɛl dɛn we dɔn fɔdɔm na di matirial wɔl, dɔn i mek mɔtalman, dɔn i mek man ɛn uman tru di fɔs man, dɔn i pik di payɔnia dɛn we gɛt fet afta Adam fɔ du wetin i want.

Bɔt mɔtalman de sho se dɛn de tray fɔ du wetin rayt ɛn dɛn nɔ de pe atɛnshɔn to wetin Gɔd want. So, tru di wata we Noa bin kam, Gɔd sho se ɔl mɔtalman dɔn disayd fɔ day, ɛn na Noa ɛn in famili we gɛt sɛvin pipul dɛn nɔmɔ i sev tru di ak, we min Krays.

Afta di wata we Noa bin kam, Gɔd bin pik Ebraam, Ayzak, Jekɔb, ɛn Izrɛl, ɛn i sho ɔl di pipul dɛn na di wɔl wetin i want. Bɔt we Izrɛl bin kɔmɔt biɛn Gɔd ɛn wɔship aydɔl dɛn, Gɔd bin mek Izrɛl de ɔnda ɔda neshɔn dɛn ɛn mek dɛn kam bak to am tru prɔfɛt dɛn. Bɔt pan ɔl we di prɔfɛt dɛn bin tɛl Gɔd in wɔd dɛn, bɔku kiŋ dɛn nɔ bin fala Gɔd in wɔd dɛn.

We Izrɛl bin de ɔnda di Roman gɔvmɛnt, dɛn bin sɛn di Mɛsaya, bɔt dɛn bin nel di Mɛsaya bak pan di krɔs. Bɔt Gɔd gi Jizɔs Krays layf bak ɛn disayd fɔ sev ɔlman we gɛt wanwɔd wit Jizɔs Krays. Dɛn bin dɔn disayd dis bifo dɛn mek di wɔl.

Lɛta Fɔ Ɛfisɔs 1: 4 "Jɔs lɛk aw i pik wi insay am bifo di wɔl bigin, so dat wi go oli ɛn nɔ gɛt wan bɔt bifo am bikɔs i lɛk wi, bikɔs i dɔn disayd fɔ bi pikin dɛn tru Jizɔs Krays fɔ insɛf, jɔs lɛk aw i want."

"Fɔ pik wi insay Krays bifo di wɔl bigin" de tɛl wi se di spiritual impɔtant pas di matirial. Pro kataboles (πρὸ καταβολῆς) min bifo di wɔl bigin. Di wɔd dɛn "choosing in Christ" kam bifo kataboles. Dis min se Krays in prɛdestineshɔn (insay Krays) de kam fɔs, ɛn afta dat di rizɔlt dɛn we dɛn de riliys na di wɔl.

Bɔku pipul dɛn na di chɔch kin tɔk se dɛn bin dɔn pik sɔm oli pipul dɛn bifo di wɔl bigin. Dis min se dɛn bin dɔn pik di wan dɛn we bin de insay Krays bifo di wɔl bigin.

Di gladi gladi we pɔsin want na di ‘gud gladi at akɔdin to wetin Gɔd want’. Di tin we Gɔd want na fɔ mek di oli wan dɛn bi Gɔd in adopt pikin dɛn. Proorisas (προορίσας) min fɔ mak fɔs. Di mak na di mak fɔ adopshɔn. Di mak fɔ adopt pikin de sho di rizulyt we de apin we Krays dɔn disayd fɔ du am. Nɔto se dɛn bin adopt dɛn bifo dɛn mek di wɔl, bɔt na bikɔs dɛn bi adopt pikin dɛn insay Jizɔs Krays. Di tin we impɔtant pas ɔl na fɔ go insay Krays.

Gɔd in plan fɔ sev nɔto fɔ mek Gɔd in kiŋdɔm we di oli wan dɛn go go afta dɛn day, bɔt na fɔ mek Gɔd in kiŋdɔm na dis wɔl we di bɔdi de alayv. Dis we ya, di tin dɛn we de na ɛvin ɛn di wɔl gɛt wanwɔd.

Lɛta Fɔ Ɛfisɔs 1: 10-11 se, "Fɔ mek ɔltin we de na ɛvin ɛn di wan dɛn we de na di wɔl kam togɛda wit Krays. If wi translet dis bak frɔm Grik, .

εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαισασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς ἐν αὐτῷἘν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ

『Dis na fɔ fulfil di pafɛkt (pleromatos) administreshɔn (oikonomian) fɔ in tɛm (ton kairon) fɔ gɛda ɔltin na ɛvin ɛn na di wɔl insay Krays, akɔdin to wetin i want, akɔdin to di advays we i want, we wi dɔn gɛt inhɛritɛshɔn bak pan am』

Di we fɔ no di sikrit na bay we wi gɛt padi biznɛs wit Gɔd. We di wan dɛn we dɔn go insay Krays na hypomones (Krays in sɛkɔn kam insay di at: prezɛns), Krays, we de na di at, de sho di sikrit. Ɔltin de apin akɔdin to Krays in plan. Ɛn di oli wan dɛn kam fɔ no di sikrit bɔt Gɔd in Kiŋdɔm tru di rivyu we Krays sho. Da sikrit de na di rilayshɔn bitwin Krays ɛn di chɔch (di oli wan dɛn).

Lɛta Fɔ Ɛfisɔs 5: 31-32, "Na dis mek man go lɛf in papa ɛn mama ɛn jɔyn in wɛf, ɛn dɛn tu go bi wan bɔdi. Dis na big big sikrit, ɛn a de tɔk bɔt Krays ɛn di chɔch." Pɔsin na Krays, ɛn wɛf na sinful spirit we dɔn lɛf Gɔd. So, na big sikrit se sinful spirit dɛn kin bi wan insay Krays ɛn go bak to Gɔd di Papa.

Ton kairon (τῶν καιρῶν) min Gɔd in tɛm, dat min se, insay di tɛm we Gɔd dɔn sɛt, pleromatos (πληρώματος) min fɔ ful-ɔp, ɛn oikonomian (οἰκονομίαν) min fɔ manej. Ful manejmɛnt min stewɔdship. Stewɔd min pɔsin we gɛt ɔl di ki dɛn fɔ di masta in os. Gɔd want fɔ mek di oli wan dɛn bi stiwɔd dɛn we gɛt di ki dɛn fɔ Gɔd in kiŋdɔm.

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more