Kwɛstyɔn 4. Aw wi go no se di Baybul de di Wɔd fɔ Gɔd?

 Kwɛstyɔn 4. Aw wi go no se di Baybul de

di Wɔd fɔ Gɔd?


Ansa. Di Baybul insɛf sho se na Gɔd in Wɔd. Di rɛspɛkt ɛn klin we di Baybul insɛf gɛt, ɛn di wanwɔd we ɔl di pat dɛn gɛt, de sho se na Gɔd in Wɔd. Di tru tin se di Baybul na Gɔd in Wɔd na fɔ gi ɔl di glori to Gɔd, ɛn i de sho bay in layt ɛn pawa fɔ mek pipul dɛn we de sin biliv, ripɛnt, kɔrej, mɛn, ɛn sev. Bɔt, na Gɔd in Spirit nɔmɔ we de tɛstify wit di Baybul insay mɔtalman at, go ebul fɔ biliv gud gud wan se di Baybul na Gɔd in Wɔd.


Dɛn sheb di Baybul to di Ol Tɛstamɛnt ɛn di Nyu Tɛstamɛnt, ɛn dɛn rayt di Ol Tɛstamɛnt insay Ibru ɛn di Nyu Tɛstamɛnt insay Grik. Di Baybul na buk we Gɔd tɔk to mɔtalman tru di pawa we di Oli Spirit gɛt tru pɔsin we Gɔd pik, ɛn na buk we de tɔk bɔt sin ɛn sev, prɔfɛsi bɔt di Mɛsaya, ɛn aw di Mɛsaya apia ɛn layf we go de sote go.


Frɔm wetin di tichin se, "Na Gɔd in Spirit nɔmɔ we de witnɛs wit di Skripchɔ dɛn we de na mɔtalman at go mek i biliv gud gud wan se di Skripchɔ dɛn na Gɔd in Wɔd," ɛn tri pipul dɛn de we de witnɛs. Jɔn In Fɔs Lɛta 5: 6-8 "Dis na di wan we kam wit wata ɛn blɔd, Jizɔs Krays; nɔto wata nɔmɔ, bɔt na wata ɛn blɔd. Na di Spirit de witnɛs, bikɔs di Spirit na di trut. Tri pipul dɛn de we de witnɛs, di Spirit, di wata, ɛn di blɔd, ɛn dɛn tri ya na wan."

I de ɛksplen se di wan we de tɛstify na di Papa, Jizɔs Krays, ɛn di Oli Spirit. Di Papa, Gɔd di Papa, dɔn gi ɔl di pawa to Krays. Gɔd di Papa sɛn di Oli Spirit to di Pikin, Jizɔs. So, di wan we de tɛstify na Jizɔs Krays.


Wata min di lɔ. Na Krays we ayd insay di lɔ. Blɔd min Jizɔs we kam na dis wɔl ɛn day na di krɔs. Jizɔs Krays de insay di lɔ, ɛn afta Jɔn di Baptist, we di tɛm we di lɔ bin de dɔn, i kam na dis wɔl wit bɔdi. So, di wan we de tɛstify na Jizɔs Krays.


Jizɔs Krays de tɛstify insay di lɔ, bifo i day na di krɔs, ɛn afta i day na di krɔs ɛn gɛt layf bak. Jizɔs insay di lɔ, Jizɔs Krays we kam na di wɔl wit bɔdi ɛn day na di krɔs akɔdin to di lɔ, ɛn Krays we di Oli Spirit gi layf bak na dɛn de tɛstify. So, di wan we de tɛstify insay di oli wan dɛn at na Jizɔs Krays nɔmɔ. So, di Baybul na Gɔd in wɔd bɔt Jizɔs Krays, ɛn Jizɔs Krays de sho dis.

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more