Kwɛstyɔn 48. Aw Krays bin put insɛf dɔŋ we i bin de na dis wɔl?

 Kwɛstyɔn 48. Aw Krays bin put insɛf dɔŋ we i bin de na dis wɔl?

Ansa. Krays bin put insɛf dɔŋ na in layf na dis wɔl bay we i put insɛf ɔnda di lɔ ɛn du am pafɛkt wan, we na tin we kɔmɔn to mɔtalman, bɔt mɔ bay we i bin de rɔsh wit di bad we aw di wɔl de provok am, di tɛmt we Setan bin de tɛmt am, ɛn di wikɛd tin dɛn we in bɔdi bin gɛt, we bin apin afta we i shem.


Jizɔs day na di krɔs akɔdin to di lɔ, bɔt i nɔ bin du wetin di lɔ se bay we i obe di lɔ. Na tru se Jizɔs bin du wetin di lɔ se bay we i day pan di krɔs, bɔt i obe Gɔd in wɔd, nɔto di lɔ. Jizɔs bin du tin bak we nɔ gri wit di lɔ bɔku tɛm insay in layf.

Insay tioloji, masta sabi bukman dɛn se fɔ obe am ɔltɛm min se Krays bin kip di lɔ fɔ sina dɛn as kɔndishɔn fɔ gɛt layf we go de sote go, ɛn fɔ obe pasmak min se Krays bin sɔfa bay we i pe di pɔnishmɛnt fɔ sin ɛn pe di dɛt we ɔl in pipul dɛn gɛt. So, di we aw Krays de put insɛf ɔnda sɔfa ɛn day na pat pan in aktif obe, ɛn Krays in liv ɔnda di lɔ ɛn du tin lɛk savant na pat pan in pasiv obe.

Di minin we de insay di aktif obe we Krays obe na fɔ miks di day we Jizɔs Krays day pan di krɔs ɛn di we aw i gɛt rayt tru in fet wit di rayt we Jizɔs bin gɛt bay we i bin de kip di lɔ we i bin de liv na dis wɔl. Dis min se di wok we Jizɔs du na di krɔs nɔmɔ nɔ de mek pɔsin du pafɛkt rayt, ɛn Jizɔs fɔ gɛt aktif obe bak fɔ obe di lɔ fɔ mek i gɛt pafɛkt rayt. Dis na di lɔjik fɔ di wan dɛn we de sɔpɔt aktif obe se pɔsin kin sev we dɛn biliv dɛn tu tin ya. Bɔt, dis na lay lay tichin.

Di aidia we de insay di minin fɔ aktif obe na dat, na we Jizɔs in wok na di krɔs ɛn di obe we Jizɔs obe di lɔ kam togɛda nɔmɔ, pɔsin kin sev. Di wan dɛn we nɔ biliv di trut kin yuz di pat bak we de na Lɛta Fɔ Rom 5: 19, "Bikɔs jɔs lɛk aw wan pɔsin nɔ obe Gɔd mek bɔku pipul dɛn bi sina, na so if wan pɔsin obe wan man, bɔku pipul dɛn go bi pipul dɛn we de du wetin rayt." Na ya, fɔ obe nɔ min fɔ obe fɔ kip di lɔ, bɔt fɔ obe Krays in wok fɔ pe fɔ Gɔd. Dis obe na fɔ obe akɔdin to wetin Krays bin dɔn disayd fɔ du bifo dɛn mek di wɔl.

Di ɔmbul we Jizɔs bin ɔmbul we i bin de na dis wɔl nɔto fɔ obe di lɔ, bɔt fɔ sav sina dɛn. So, i bin want fɔ de wit sina dɛn lɛk pipul dɛn we de gɛda taks, ɛn i bin de kia fɔ di wan dɛn we sik, fid di po wan dɛn, ɛn mɛn di wan dɛn we gɛt dɛbul. So, ivin in brɔda dɛn we gɛt bɔdi bin de kɔndɛm Jizɔs.

Jizɔs nɔ bin gɛt prɔpati, ɛn i nɔ bin gɛt say fɔ de. Matyu 8: 20 Jizɔs tɛl dɛn se, “Fɔks gɛt ol, ɛn bɔd dɛn we de na ɛvin gɛt nɛst, bɔt Mɔtalman Pikin nɔ gɛt say fɔ le in ed.”

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more