Kwɛshɔn 77. Aw fɔ mek pɔsin rayt ɛn fɔ mek pɔsin oli difrɛn?

 Kwɛshɔn 77. Aw fɔ mek pɔsin rayt ɛn fɔ mek pɔsin oli difrɛn?

Ansa. Pan ɔl we fɔ mek pɔsin oli, gɛt sɔntin fɔ du wit fɔ mek pɔsin du wetin rayt, difrɛns de bitwin dɛn. We Gɔd de du wetin rayt, i de put Krays in rayt to wi, we we wi de oli, Gɔd in Spirit de mek wi gɛt gudnɛs, we de mek di wan dɛn we biliv ebul fɔ du wetin rayt bay am. Insay di fɔs wan, dɛn kin fɔgiv sin, insay di sɛkɔn wan, dɛn kin stɔp sin; di fɔs wan de fri ɔl di wan dɛn we biliv ikwal frɔm Gɔd in vɛksteshɔn we de blem, ɛn i de pafɛkt am na dis layf, so dat dɛn nɔ go ɛva fɔdɔm pan kɔndɛm igen. Di las wan nɔ ikwal bitwin ɔl di wan dɛn we biliv, ɛn i nɔ go ɛva pafɛkt na dis layf, bɔt i jɔs de gro fɔ pafɛkt.


Frɔm di tichin, mɔtalman na pipul dɛn we nɔ go ebul fɔ fri frɔm sin ɔltogɛda, so dɛn fɔ fɛt agens sin te dɛn day ɛn was dɛn sin wit Jizɔs in blɔd ɛvride fɔ fɔgiv dɛn sin.

Insay Pita In Fɔs Lɛta 1: 16, “Dɛn rayt se, ‘Una fɔ oli, bikɔs a oli.’” Frɔm wetin di tichin se, mɔtalman nɔ go ebul fɔ oli, so wetin mek Gɔd tɛl dɛn fɔ oli? I nɔ bin tɛl dɛn fɔ tray fɔ bi oli pipul dɛn, bɔt i bin tɛl dɛn fɔ oli wan tɛm.

Fɔ tɔk bɔt di tin we de apin naw we di wan dɛn we biliv de liv, if wi luk am frɔm mɔtalman we, i go klia se dɛn nɔto pipul dɛn we kin oli ɛn we nɔ go ebul fɔ rɔnawe pan sin kpatakpata. Bɔt, i klia se di tin we Gɔd de luk ɛn di tin we mɔtalman de tink bɔt, difrɛn. Di tin we Gɔd de luk na di spirit pat, ɛn di tin we mɔtalman de luk na di bɔdi pat.

Bikɔs di wan dɛn we biliv kin no di bɔdi we wi de si as dɛnsɛf, dɛn kin tan lɛk se dɛn nɔ oli, ɛn wi kin si sin. Bɔt Gɔd fri di spirit we de na jel na di bɔdi frɔm sin ɛn wɛr am wit di klos we oli. In ɔda wɔd, i min se di bɔdi we wi gɛt (di bɔdi we sin) fɔ day. Bɔt, di wan dɛn we biliv nɔ kin tink bɔt di tin we di spirit gɛt ɛn dɛn kin tay pan di bɔdi we wi gɛt. Dis na bikɔs dɛn biliv se di layf we pɔsin go gɛt bak na di layf we di bɔdi gɛt.

Insay Jɔn 6: 63, dɛn se, “Na di spirit de gi layf, di bɔdi nɔ de bɛnifit natin.” If di wan dɛn we biliv kɔntinyu fɔ fala di bɔdi, dɛn nɔ difrɛn frɔm di Ju pipul dɛn we bin de tink bɔt sakɔmsayz insay di tɛm we di Lɔ bin de. If dɛn de fala di tichin dɛn we mɔtalman mek, dɛn nɔ difrɛn frɔm di Ju rilijɔn we de tink bɔt lɔ. Krays in sakɔmsayz na fɔ pul di bɔdi we gɛt bɔdi ɛn wɛr spirit bɔdi, ɛn di spiritual bɔdi min layf we pɔsin gɛt layf bak. Di wan dɛn we de wɛr layf we go gɛt layf bak naw dɔn wɛr spirit bɔdi we kɔmɔt na ɛvin. Di spiritual bɔdi na Krays in klos.

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more