Kwɛshɔn 79. Yu tink se tru tru biliva dɛn, bikɔs dɛn nɔ pafɛkt, ɛn di difrɛn tɛmteshɔn ɛn sin dɛn we dɛn dɔn trap insay, kin fɔdɔm frɔm di stet fɔ di gudnɛs?

 Kwɛshɔn 79. Yu tink se tru tru biliva dɛn, bikɔs dɛn nɔ pafɛkt, ɛn di difrɛn tɛmteshɔn ɛn sin dɛn we dɛn dɔn trap insay, kin fɔdɔm frɔm di stet fɔ di gudnɛs?

Ansa. Bikɔs ɔf di lɔv we Gɔd gɛt we nɔ de chenj, in lɔ ɛn agrimɛnt fɔ gi dɛn di las sev, in wanwɔd we nɔ go separet wit Krays, in kɔntinyu fɔ beg fɔ dɛn, ɛn di Spirit ɛn Gɔd in sid we de insay dɛn, dɛn nɔ go ebul fɔ fɔdɔm ɔlsay ɔ las las fɔdɔm kɔmɔt nia di stet fɔ di gudnɛs, bɔt dɛn de kip dɛn bay di pawa we Gɔd gɛt tru fet fɔ sev.


Di nɔ pafɛkt we di wan dɛn we biliv nɔ pafɛkt min se dɛn nɔ go ebul fɔ gɛt pafɛkt oli layf, ɛn akɔdin to di tichin, di wan dɛn we biliv nɔ go ebul fɔ gɛt pafɛkt oli. Di wan dɛn we rili biliv nɔ pafɛkt pan fet. So, pipul dɛn we nɔ pafɛkt fɔ biliv nɔto tru tru biliva dɛn.

Di wan dɛn we nɔ gɛt pafɛkt oli layf nɔ go ebul fɔ sev bikɔs ɔf dɛn sin. I nɔ fayn fɔ se pɔsin kin sev jɔs bikɔs i biliv Jizɔs. Di wan dɛn we day wit Jizɔs we i kam pan sin, dɛn de kɛr dɛn go sev. Gɔd de gi gudnɛs ɛn pafɛkt oli we to di wan dɛn we ripɛnt ɛn we gɛt wanwɔd wit am tru di day we Jizɔs Krays day fɔ pe fɔ wi. Lɛta Fɔ Ɛfisɔs 2: 8 “Na di gudnɛs we una gɛt fɔ sev una bikɔs una gɛt fet, ɛn dat nɔto frɔm unasɛf, na Gɔd in gift.”

Bifo Gɔd mek di wɔl, Gɔd in plan na fɔ pik di wan dɛn we go bifo pan fet fɔ anawns se di Mɛsaya go kam bifo Krays kam na di wɔl. Bɔt afta Krays kam, di wok bin de arawnd Jizɔs in disaypul dɛn fɔ tɛl pipul dɛn se Jizɔs na di Krays ɛn di wan we dɔn gɛt layf bak.

Lɛta Fɔ Kɔlɔse 1: 25-28 “A bi savant fɔ di kɔngrigeshɔn akɔdin to di wok we Gɔd gi mi fɔ una, fɔ mek Gɔd in wɔd kam tru, di sikrit we dɛn dɔn ayd fɔ lɔng lɔng tɛm ɛn jɛnɛreshɔn, bɔt naw i dɔn sho in oli wan dɛn. di op fɔ gɛt glori, wi de advays ɔlman ɛn tich ɔlman wit ɔl di sɛns, so dat wi go gi ɔlman ful-ɔp wit Krays.”

Na dat mek dis sikrit de pas frɔm Jizɔs in disaypul dɛn to di oli wan dɛn we i dɔn pik. Na dat mek minista ɛn oli pipul dɛn de we Gɔd dɔn pik wit spɛshal gift dɛn.

Di sɛkɔn wan na dat, Gɔd dɔn disayd fɔ sev di oli wan dɛn insay Krays. Gɔd de lid di wan dɛn we de insay Krays fɔ sev ɔl. Di rizin na bikɔs dɛn de luk to Krays. Di wan dɛn we de insay Krays kin bi wan wit Krays. Dis na sɔntin we dɛn dɔn ɔlrɛdi disayd insay Krays in prɛdistineshɔn ɛn i bi agrimɛnt. Lɛta Fɔ Ɛfisɔs 1: 4 "I dɔn pik wi insay am bifo di wɔl bigin, so dat wi go oli ɛn nɔ gɛt wan bɔt bifo am bikɔs wi lɛk wi."

Bifo Gɔd mek di wɔl, Gɔd nɔ bin dɔn disayd fɔ mek sɔm oli pipul dɛn sev, bɔt Gɔd bin dɔn disayd fɔ Krays ɛn i bin dɔn disayd fɔ mek di wan dɛn we kam insay Krays sev. So, tru di baptizim we di Oli Spirit de baptayz, wi sial wit di agrimɛnt fɔ sev ɛn sidɔm na ɛvin. Lɛta Fɔ Rom 8: 16 Di Spirit insɛf de witnɛs wit wi spirit se wi na Gɔd in pikin dɛn.

Lɛta Fɔ Rom 8: 38-39, "A shɔ se day, layf, enjɛl dɛn, rula dɛn, tin dɛn we de naw, tin dɛn we gɛt fɔ kam, pawa, ay ɔ dip, ɔ ɛni ɔda tin we de insay ɔl di tin dɛn we Gɔd mek, nɔ go ebul fɔ separet wi frɔm di lɔv we Gɔd gɛt wit Krays Jizɔs wi Masta." Sev na sɔntin we nɔbɔdi ɔ ɛni tin we apin nɔ go ebul fɔ chenj. Di rizin na bikɔs Gɔd bin prɔmis am.

Comments

Post a Comment

Popular posts from this blog

(6) Matna and Quail

  (6) Matna and Quail Exodus 16:2-5 “ The whole congregation of Israel grumbled against Moses and Aaron in the wilderness. The Israelites said to them, ‘ If only we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger. ’ Then the LORD said to Moses, ‘ See, I will rain bread from heaven for you. The people shall go out and gather a certain amount each day, so that I may test them, whether they will walk in my law or not. On the sixth day they shall prepare what they gather; it shall be double what they gather each day. ’” "The whole congregation of the children of Israel grumbled against Moses and Aaron in the wilderness," but the Hebrew Bible says, "The whole congregation of the children of Israel stayed and stayed and stayed in the wilderness on the shoulders of Moses and Aaron." In the phrase "to stay" (r...
Read more

The Garden of Eden

  The Garden of Eden (1) The Concept of the Sanctuary Genesis 2:7-8  “ Then the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being (nephesh hai). The LORD God planted a garden in Eden, in the east, and there he put the man he had formed. ” God formed man from the dust of the ground and placed him in the Garden of Eden. As we all know, man was the first human being, and in the Garden of Eden, they were separated into Adam and Eve. Eve ate the fruit of the tree of the knowledge of good and evil, and God banished them from the Garden of Eden into the world. Genesis 3:23-24 states, "Then the Lord God sent him out from the Garden of Eden to till the ground from which he had been taken. So God drove him out. Then he placed at the east of the Garden of Eden cherubim and a flaming sword which turned every way to guard the way to the tree of life." From this, we can see that the Garden of Eden simultaneously r...
Read more

(3) The Tower of Babel Incident

(3) The Tower of Babel Incident Genesis 11:1-5 "The whole earth was of one language and one speech. As they journeyed eastward, they found a plain in Shinar and settled there. They said to one another, "Come, let us make bricks and bake them thoroughly." They used brick for stone and bitumen for mortar. They said, "Come, let us build ourselves a city and a tower with its top in the heavens, so that we may make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." Then the LORD came down to see the city and the tower that the men were building." They arrived at the plain of Shinar and began building the Tower of Babel. Their stated purpose for building the Tower of Babel was to "make a tower with its top in the heavens, so that we may make a name for ourselves and not be scattered abroad upon the face of the whole earth." This was an act of rebellion against God. This was the very image of wanting to become like ...
Read more